ࡱ> ` bjbj j&VVVV4"j[j[j[h[\"Ⱦh]]4]]]uuukmmmmmm0hmsumVV]]\Vl]]kk0,]] &mj[[ ߹$t0Ⱦj{jHpjou\}t`uuumm{juuuȾ"""DIfP """fP"""VVVVVV  What is your deepest desire for our parish? Hopefully the Building The Future document issued by our Pastoral Council has prompted such a question in you because any discussion about the future of our physical church building must resonate with the deepest desires for our parish as a whole. I suggest, therefore, before we come to a common mind about the future of our church building, we need to re-discover what being church really means. What being Church does not mean is being a club, like a golf club, social club, gardening club. There are no annual fees to pay (all giving is entirely voluntary), and the rules do not disqualify you from membership if you fail to come along to meetings say after 30 years. We should also be suspicious of the word community when referring to the Church. Communities are formed by human beings and while birds of a feather flock together, such communities have a tendency to be inward looking and exclusive. Sadly, this often leads to splits and fragmentation and the forming of new exclusive communities. Communities (and clubs) do not last. The Church, on the other hand, is a communion of people incorporated into the mystical body of Christ. More than that, ours in a holy communion that in the Eucharist is made explicit in the reception of Holy Communion, the sign of Christs presence among us, the sign of our communion with each other and the pledge of eternal life won for us by Jesus Christ in his death and resurrection. Scripture offers us wonderful pictures of the fledging church, among them the picture painted in Acts after Peters first homily and the baptism of 3,000 people: [Christians] devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved. (Acts 2: 42 - 47) Notice in this passage that the breaking of bread is mentioned twice. This was the early days of the Eucharist set in the context of teaching, fellowship and prayer. Through the Eucharist came the desire to care for one another even to the point of giving up personal possessions to meet the needs of others. This is holy communion in action. St. Paul writes in his letter to Christians in Ephesus: You are fellow-citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. (Ephesians 2: 19b-22) Sadly, we seem to behave so differently today. We are the Catholic community only looking after ourselves, behaving no differently to any other human community. I was very aware of this last Sunday when, during my homily at the 9.30am Mass, I made reference to the bemoaning of priests at a recent deanery meeting over priests reference forms for secondary schools. I could feel a distinct uneasiness as I exposed the well-known fact that some Catholic parents play deceitful games with parishes and priests to get their children into the school of their choice. They treat the Church and local parish as a club. If they like it (usually that means, like the priest) they may stay, if not there are plenty of other things to do on a Sunday once their children are settled in their chosen school. I dont blame parents for behaving like this. It is a culture we have created over time. And it is not easy to find a solution either. But it never-the-less has a severe impact on how we understand ourselves as church. There are, sadly, a number of parishioners (and not just parents) who do see our parish as a club or human community, and it naturally affects our relationship with Christ and with each other. Is it any wonder the outside world enjoys attacking us? So I come back to my opening question, what is your deepest desire for our parish? For me, it is that we see ourselves less as a community or club and more as a holy communion that includes all who come to worship here daily, weekly, even yearly. It includes the sick, the housebound, the stranger, the outcast, even those who have absented themselves from our worship because their idea of church is at odds with official Church teaching. Yes, there are laws, divine laws that when lived out to the full give the greatest happiness. None of us are perfect and we are all prone to place ourselves outside this holy communion at times, but God does not allow us to wallow in our self-centredness - he seeks us out, he wills our return, even dying for us in the process. That is the joy of Easter; that is the life of the Church. The Building the Future document is first of all about building up the people of God. This must always be our focus. The building we worship in is a wonderful outward expression of our communion with Christ and our communion through him with one another. But until we understand this and each of us live it - our discussions about our church building will be limited and our vision dulled. With every blessing Fr Jeremy Comment by Cardinal Cormac on the abolition of the slave trade Next Tuesday, 27th March I shall be joining with fellow Christians and people of other faiths in the National Commemoration in Westminster Abbey of the 200th anniversary of the passage of the Slave Trade Act. This Act outlawed the slave trade throughout the British Empire and made it illegal for British ships to be involved in the trade, marking the beginning of the end for the transatlantic traffic in human beings. This is a deeply humbling occasion when we recall the great suffering of the many millions of people who were enslaved and forcibly taken from their homes in Africa. I am conscious that the consequences of slavery have affected many people in my Diocese and that in our parishes there are many descendents of former slaves. I want to assure them of my thoughts and prayer on the occasion of this poignant anniversary. I also ask everyone to reflect on the determination of many Christians in the 19th Century to outlaw the evil of slavery. I am also conscious that although today slavery is illegal in every country of the world, as Christians we need to be aware of the assaults on human dignity through contemporary forms of slavery. These include those forced into bonded labour, the exploitation of child labour and,evident in our own city, the evils of people trafficking. STATEMENT BY CARDINAL CORMAC MURPHY-OCONNOR ON BEHALF OF THE STANDING COMMITTEE OF THE BISHOPS CONFERENCE OF ENGLAND AND WALES - 19th March 2007 Noting the fact that the Sexual Orientation Regulations are being voted on in the House of Commons today (Monday 19th March, 2007), I again express our concern at their impact, not only on adoption services, but on cooperation between faith-based voluntary agencies and public authorities in public funded services. It is, surely, an abuse of Parliamentary democracy that these Regulations are being considered by Parliament only through a hurriedly arranged and very brief meeting of 16 appointed MPs, and a short debate in the House of Lords. During the House of Commons Committee meeting opportunity for serious debate was denied. Profound public concern about aspects of these Regulations has not been heard. The debate on Wednesday in the House of Lords, although important in itself, will hardly compensate for the lack of a full debate in the House of Commons. Our society understanding of the pattern of family life and of the role of conscience and religious belief in public life remains a very important part of the political agenda. SACRAMENT OF BAPTISM We pray for those welcomed into the Church through the sacrament of Baptism: Lucia Cannon, Carys Russell, Victor Blaikley Gomez and Benjamin Gough-Palmer. COLLECTIONS February & March (up to 18th) The Sunday Collection averaged 2,628.89 each week, including standing orders Total Collections: CAFOD: 990.85 (includes Lent Fast Day) Holy Souls: 26.53 Bampfield Lectures: 61.00 St Patricks Evening: 386.00 Fairtrade Stall (in the Spires) 372.00 CAFOD Soup Lunches (so far) 51.74   On behalf of all at the Catholic Childrens Society (Westminster, I am writing to thank you and your parish for your most generous donation of 250 from your Crib Collection. Your response to our Crib Appeal is greatly appreciated and will allow us to continue and further extend help during the year to children and families who are most in need.  Patricia Hutton Appeals Manager, Catholic Children Society (Westminster) ANNOUNCEMENT BY FR JEREMY It is with great pleasure and excitement that I welcome Mary Boland onto our pastoral team as Catechetical Co-Ordinator. Her role will be to oversee all catechesis in the Parish from our youngest children to adults. Mary will be working with all catechetical volunteers in building up the various programmes in our parish.  Challenging poverty and seeking justice in the Amazon rainforest Come and hear Tony Sheen, Diocesan manager for CAFOD Westminster, talk about his recent trip to Brazil, here at Mary Immaculate & St Gregory on Monday 16th April. Tony met people living in the vast shanty towns of Sao Paulo and visited indigenous communities in the Amazon rainforest. He will tell the inspiring stories of how, with the support of CAFOD's partners, the people he met are finding ways out of poverty, challenging discrimination and seeking justice. The UCM will be serving Tea and Coffee in the meeting room at 7.30pm and Tonys talk will begin at 8pm in the church, everyone welcome. Tony would like to thank everyone for their generosity this Lent Fast Day. Please support the Live Simply soup lunch on the remaining Fridays during lent in the meeting room 12.15pm. For more information about the talk, or about CAFOD, please contact Eileen or Tony at the Westminster Office, Church of Christ the King, 29 Bramley Road, London N14 4HE Telephone: 0208449 6970 or e-mail  HYPERLINK "mailto:westminster@cafod.org.uk" westminster@cafod.org.uk Marie Baines-Holmes 02084407879. FOOD, WINE & SONG The Senior Citizens of our Parish were invited to a luncheon party in our parish centre on Saturday 3rd February and it was a great success.  Before the festivities, there was a special healing and anointing Mass celebrated by Fr Jeremy and Fr Fred. All who wished, were blessed and anointed with holy oil on this feast day of Saint Blaise. Saint Blaise was a bishop of Sebastea in Armenia and was an early Christian martyr. He is one of the fourteen auxiliary saints, the Holy Helpers venerated for their aid to people with specific problems. St Blaise is invoked in cases of sickness, especially throat problems. This holy Mass was a lovely beginning to our day. At the parish centre we were welcomed with a choice of sherry, red or white wine, beer or soft drinks. Then we tucked into piping hot chicken in a tasty mushroom sauce, potatoes, peas, carrots and apple crumble and cream for dessert. The same super selection of drinks were served during the meal and we finished with tea, coffee and mints. The tables looked cheerful, dressed in the papal colours of yellow and white and were decorated with African violets. About 80 lunches were served. During lunch, Fr Fred entertained us on the electric keyboard and he and Fr Jeremy sang to us. Fr Jeremy sang very well with that complicated and clever tune Begin the Beguine. Fr Freds pleasant voice and his medley of tunes on the keyboard were also much appreciated and applauded. Molly Stebbings led a sing-along and a spirited conga around the hall. Our own catechists waited at the tables. It was obvious how much work had gone into the realization of this party. Everything was so well organized. The Hyland twins, among many others, deserve a special mention. Fr Jeremy thanked our social committee and all the helpers. Afternoon tea was served later on and we enjoyed home-made cakes and other goodies. Every guest had received a complimentary raffle ticket and the raffle organized by our indefatigable Maria Rossi was excellent. Then all too soon it was time for thoughts of home. It was great to meet old and new friends, to reminisce about absent ones and to laugh and chat in the congenial ambience of our Parish Centre. This annual get-together is surely so much appreciated by us older parishioners and it does brighten the dull days of winter! Long may we meet so convivially, thanks to our dedicated, good humoured priests, our intrepid social committee and all our parish helpers the shoppers, the cooks, those who transported people to and from the party, laid the tables, selected and arranged the flowers, served our food and drink, donated raffle prizes and cleared up afterwards. And I mustnt forget our enthusiastic raffle ticket distributor and puller young Callum! It really was a super day. A pensioner WOOD STREET History Barnet High Road is part of the important route from London to St Albans (and thence to Holyhead and Ireland) dating from the last 11th Century to early 12th Century. Chipping Barnet was one days ride from London and, conveniently, half way to St Albans. Wood Street was and is an important east-west route from the junction on Barnet Hill with the medieval road and runs across Barnet Common to Watling Street and on to Watford. it follows a ridge across several hilltops (Highwood Hill, Mill Hill, Woodcock Hill, Deacons Hill) before joining Watling Street at Brockley Hill. It traces the 130m contour with the land to the south falling away steeply to Dollis Brook. The area is largely London clay, which because of its poor draining quality, did not lend itself easily to clearance and agriculture. Consequently, apart from those areas around the road junction, it remained wooded and unsettled until Tudor times. The word chipping , as in Chipping Barnet, means market. This was originally sited around the junction of Wood Street and the Great North Road in front of St John the Baptist, where the market place and later, Middle Row once stood. It was given a Royal Charter in 1199. Although a large range of goods were traded at the market, including corn and pottery, the main function of the market was the buying and selling of livestock. It is worth remembering that in the era before refrigeration, meat had to be transported on the hoof with most butchers doing their own slaughtering on the premises. Consequently, served by two good driving roads from the holding fields to the north and west, a convenient distance from London (with its insatiable appetite) and armed with a Royal Charter giving it near monopoly status, Barnets livestock market because hugely successful. Indeed, it provided most of Londons meat livestock and, particularly during the 16th and 17th centuries, was a major centre for the cattle and horse trade. In 1573 by Royal Charter, Queen Elizabeths Boys school was established. The original school building, now known as Tudor Hall, still stands and is part of Barnet College, the school having moved in 1932 to a new site on Queens Road. Elizabeth Allen left money in 1727 to build a school which was eventually built in 1824, the money in the interim having been used to support Queen Elizabeths. Although the school closed in 1973, the buildings, now converted to residential use, still stand. Almshouses are an important feature of the conservation area, with the first built in 1672 by James Ravenscroft, lawyer, merchant and local benefactor his parents tomb is a notable feature of St John the Baptist church. In 1731 the Garretts Almshouses were built, the original Eleanor Palmer Cottages were erected in 1823, while The Leathersellers Almhouses date from 1838. From the 1590s, Barnet markets near monopoly on Londons meat supplies, particularly in beef cattle, began to be challenged by first Leighton Buzzard market (who complained that Barnets market on Mondays meant that there was little trade for them the following day) and generally by Londons butchers (who objected to having to come all the way out to Barnet). By the late 1630s the authorities gave way and Barnet market began to be slowly superseded by Smithfield market. To compensate for the loss of trade in beef cattle Barnet market increasingly traded in pigs. However, Barnet market began to fall into decline and by the 1830s it had become a major hindrance to the then booming coach travel trade which, on market days found the bottlenecks (known as the Squeeze) around the church all but impassable. The market was moved in 1851 to the current site of the general market off New Road. It was this coach travel trade which lead to the large numbers of inns, taverns and alehouses along Barnet High Street, a welcome site no doubt at the end of the exhausting haul up Barnet Hill (whose slope was not regarded until 1827 by Thomas Telford). Barnet Hill was always going to be too great an incline for the railways which, despite the railway companies early promises, by-passed Chipping Barnet. A gradual decline set in to the area, although some horse drawn trade continued serving the stations at New Barnet (opened 1850) and the branch-line terminus of High Barnet alongside the hill which opened in 1872. Development of the surrounding area was slow with Union Street built in 1835 and, from 1860, the surrounding fields being laid out for simple urban terraced housing. In contrast, from the 1880s substantial villas were built facing onto the new recreation ground Ravenscroft Park, by then the last remaining stretch of manorial waste left when Barnet Common was enclosed in 1815. Development in the 20th Century concentrated on the areas to the south and east of the area away from the hill where the convenience of the railways was an obvious benefit to commuters. Thus Wood Street escaped suburbanisation with very few new houses built before the era of modern planning controls from 1947. With the exception of the almshouses the social mix of the area is largely determined by the very high house prices in the area. (excerpt from LB of Barnet Wood Street Conversation Area, Draft Character Appraisal Statement) We received a letter from the LB of Barnet just this week regarding the above:- Review of Wood Street Conversation Area The Council are currently in the process of reviewing the Wood Street Conservation Area. Consultants have been appointed recently to revise the Character Appraisal Statement which was originally approved in April 2002. As part of the review, the Council is consulting with local people, businesses and other interested groups in the revised draft document. Conservation areas are defined as areas of special architectural or historic interest, the character or appearance of which it is desirable to preserve or enhance. Local planning authoritires are required by law to keep them under review and to produce survey and proposal maps. The Wood Street Character Appraisal Statement includes a description of the areas historical development, an assessment of the key characteristics which make it special, and provides details of its buildings and open spaces. It has been prepared in accordance with Government and English Heritage guidance and includes new management proposals arising from survey findings. An exhibition of the Draft Character Appraisal Statement will be held at Chipping Barnet Library, 3 Stapylton Road, Barnet (Tel 020 8359 4040) from: Monday 19th March 2007 to the end of closing on Monday 9th April 2007. (For your info, the library will be closed Good Friday and Easter Bank Holiday Monday). A box will be available in the library in which to place comments. Alternatively, please write to us by post or e-mail before Monday 9th April 2007 to LB of Barnet, Planning & Environment Protection Service, North London Business Park, Ground 4, Building 4, Oakleigh Road South, London, N11 1NP. Email: Helen.bangs@barnet.gov.uk. Copies of the Appraisal Statement and map are available at the library or from the Planning Service. ST PATRICKS NIGHT 2007 an Englishmans view St Gregorys parish celebrated St Patricks night on Saturday 10th March, in contrast to the rest of the world who were happy to wait another week. It was rumored that this was because The Band would be in the States the following week, auditioning for the American version of celebrity X factor. I suspected that the real reason however was that either our Irish brethren were struggling with their Lentern abstinence or they just wanted an excuse for two parties. The price of 10 per adult seemed like good value and strangely I could bring as many children as I wanted for 5. The thought of disguising my three guests as children did cross my mind fleetingly but this wasnt really in the spirit of this charitable occasion. On arrival we were greeted by several of our well known parishioners from the Emerald Isle. The hall had been transformed by the efforts of the volunteers in the afternoon, adorned with thousands of shamrock (did anybody spot the clover leaf?) and up above the wonderful fairy lights gave a great twinkling atmosphere. As a non-Irishman I was concerned about how I would blend in and so I headed for the cover of the bar and the attentions of Teri and David. I was hungry and we had been promised food, but rather worryingly the kitchen was silent. Had there been a problem with a temperamental chef? A quick peak into the kitchen reassured me. There were three enormous vats of fine smelling stew on the stove, and the cooks, superbly marshaled by Mel Clifford, had everything under quiet control. Gordon Ramsey was not in the house! As some of our elder parishioners reached for volume control on their hearing aids I realized that the band were about to start. Not being familiar with Irish folk music this was quite a novel experience for me. We were treated to some classics as well as the more obscure songs, but everyone seemed to be having a great time. The addition of a base guitar to the more traditional drum, fiddle and whistles has been great and on more than one occasion I nearly broke out into a spontaneous jig. The style of music was pleasingly varied. As we settled down to our hearty suppers we were treated to an unplugged session with some band members and children playing among the partygoers on some low tables in the centre of the hall and on another occasion the children performed some whistle music which they had clearly been practicing hard for and which everyone really enjoyed. Then came the young Irish dancing ladies for some reeling and jigging which was wonderful. If I had tried some of those moves myself then no doubt I would be typing this from a hospital bed. A polite, but rather rash, offer of help in the kitchen was taken seriously and I found myself up to my elbows in washing up. The sinks creaked and groaned and the hot water system struggled to cope but fuelled by a few glasses of the dark stuff the kitchen was quickly cleared up whilst the raffle took place and we won one of Nanna Murphys famous porter cakes. As the happy, satisfied revelers gradually headed home the band continued to play, finishing with some of their own pieces which I am sure will go down well with Simon Cowell State side. A great evening was had by all. As I walked through the cool night air I got thinking that if the hall were twice its size it would have been filled. A quick headcount and rough calculation suggested that only 3,999 more events such as this would be needed and we could pay for a brand new church with a great big hall to host many more such celebrations in the future. Chris Browning PARISH PILGRIMAGE TO LOURDES - 8th to 14th February 2007 Each year in February since 2001 we take a group from the Parish to Lourdes for the feast of Our Lady of Lourdes on the 11th. This year there were 28 pilgrims in all, some of us had been many times and for some it was their first trip. Fr Philip Law joined us as spiritual director. Things did not start very well this year however - at 4am on 8th February we looked out of the window and our hearts sank - the forecast had been right - there was already a couple of inches of snow and more falling. The coach left Barnet around 5:40am and we had a good journey - considering the bad conditions - to Stansted airport, only to be told after 3 hours that our flight was cancelled and we were advised to re-book!. But Our Lady did not abandon us - a representative for Tangney Tours came up to us saying that he had a group on this flight and he was going to charter a plane to Lourdes that afternoon, would we like to join them! We had to pay of course, but we took up the offer and we eventually took off at 5:15pm and reached our Hotel about 8:30, very tired and weary and grateful for the wonderful meal they had kept for us. Some of us went down to the Grotto after dinner to thank Our Lady for making it possible for us to get there. The next morning Lourdes was still relatively quiet. We had Mass which Fr Philip concelebrated, then in the afternoon a tour of the places of Bernadette - the Boly Mill where she grew up, the Cachot where the family lived at the time of the Apparitions and the Hospital run by the Sisters of Nevers where Bernadette stayed for 6 years before going to the Convent in Nevers. While we were in Lourdes, many roads and pathways were being resurfaced as part of the preparations, along with renovation of the Basilicas, for 2008 - the 150th Anniversary of the Apparitions. The next day Fr Philip said Mass in St Michaels Chapel, and that evening there was the torchlight procession for the Feast day vigil. By now there were thousands of people in Lourdes and it was a wonderful sight to see all the candles raised in song in honour of Our Lady. At the end there was the Salve Regina, and the bells of the Basilica rang out. The next day the 11th, was the Feast day with many celebrations - the International Mass, which was held in St Bernadettes Basilica, in the afternoon there was the Blessed Sacrament procession and then the torchlight procession in the evening. It is very moving to see such devotion and faith, and some images stay in your mind - people queuing for maybe an hour for the Grotto, lighting candles, the sight of hundreds of umbrellas of pilgrims hearing Mass at the Grotto, unmoved by the wind and rain lashing down. On the Monday we had arranged a Mass at the Ukrainian Church - this is a beautiful Church with a golden dome built in the traditional Orthodox way with icons instead of statues. On our last day we had Mass at the Grotto very early, and then lit three large candles for our Parishes, the sick and the North London Hospice. It was a beautiful day and quiet again, as most of the pilgrims had returned home. That evening, we went down to the Grotto to give thanks for a good pilgrimage and say the Rosary. It was so peaceful and beautiful in the candlelight - the only sounds were of the water from the river behind, and a small group of people softly singing the Salve Regina - I could have stayed there all night! After such a bad start, the Pilgrimage was so good, and we would like to thank all our fellow pilgrims for their patience on the outward journey, and making it such a lovely and memorable pilgrimage once again. Sue & Ivor Francis News from the Football team St Gregory's United vs. Churchill School On Sunday 4th March, the Under 9s team played their first competitive football match against Churchill School. The squad met at St Catherines School at 11.00 and Head Coach Dominique Reeve warmed the children up and gave the players their instructions. The match would be played over four 10 minute quarters to allow plenty of opportunities for rotating the 15 player squad. The sky was overcast and the ground underfoot sodden and the heavens opened shortly before the referee, our own Oscar Villaverde, blew the whistle to start the match. It had been agreed that both teams could field 9 year old children and several of Churchills strongest and most skilful players were in this age bracket which was evident as they raced to a 3-0 lead within the first 5 minutes. After some tactical substitutions the game became more balanced and during the 2nd and 3rd quarters, urged on by captain for the day Tim Reeve and some refreshing half time oranges, St Gregorys gained the upper hand, scoring two goals to Churchills one, St Gregorys goals being scored by Joseph Hickey and Giovanni Cordani. In the last quarter Churchill brought on their big guns again and despite a huge effort by St Gregorys we conceded a further 3 goals to give a final score of 7-2. After the final whistle, both teams congratulated and commiserated each other whilst tucking into some post-match biscuits, and agreed that the game had been played in a great spirit. It was a really impressive performance by all of the children with every player giving their best. All the coaches and parents were really proud of the effort and commitment put in by the children, and their enthusiasm to keep going despite the score line. The children are training hard for the rematch after Easter and will be desperate for revenge and which will be played in our official strip for the first time! St Gregorys United is a mixed sex, mixed ability football team for Parish children aged between 6 and 11. We meet every Sunday (after the 09.30 Mass) from 11.00 12.15 on the playing field of St Catherines School for training and practice matches. This months players of the week included Nicholas Scott, Nick Borg and Charlie OSullivan congratulations and well done to all the children who have braved the recent wintry conditions. Chris Browning THE BAMPFIELD LECTURES On Monday 12th March an audience of over forty heard a very interesting and amusing talk given by Father John Conneely, Judicial Vicar for Westminster. His subject was The Catholic Church and Marriage. Father John reminded us that marriage existed long before Christianity and that the Church had only rather reluctantly become involved when supposed clandestine marriages made the recording of promises a necessity. The essence of marriage was the consent given by the man and woman to their commitment to each other. If this consent was validly given a marriage exited which, in accordance with Christs teaching, could not be dissolved. However the Church claimed the right to judge whether such consent was valid and, if not, declare the supposed marriage to be null from the very beginning. The next lectures in the series will be on Monday 30th April when the subject will be An introduction to the Old Testament. On the 28th May we will explore Gods Revelation of Himself and on 16th July consider Prophesy within the Old Testament. On Mondays 4th, 11th, 18th and 25th Diana Klein from the Agency for Evangelisation will be giving talks on the sacraments in our Parish Centre. For details see the poster in the Church porch. Since Dianas talks are diocesan sponsored and open to all comers there will be no charge. Terry Malone When Minister Joe Wright was asked to open the new session of theKansas Senate, everyone was expecting the usual generalities, butthis is what they heard; "Heavenly Father, We come before you today to ask your forgiveness and to seek your direction and guidance. We know Your Word says, "Woe to those who call evil good" But that is exactly what we have done. We have lost our spiritual equilibrium and reversed our values. We have exploited the poor and called it the lottery. We have rewarded laziness and called it welfare. We have killed our unborn and called it choice. We have shot abortionists and called it justifiable. We have neglected to discipline our children and called it building self esteem. We have abused power and called it politics. We have coveted our neighbor's possessions and called it ambition. We have polluted the air with profanity and pornography and called it freedom of speech and expression. We have ridiculed the time honored values of our forefathers and called it enlightenment. Search us, Oh, God, and know our hearts today; Cleanse us from every sin And set us free. Amen!" WOMENS WORLD DAY OF PRAYER Friday 2nd March 2007  W.W.D.P. is a worldwide movement of Christian women, who come together to observe a common day of prayer each year. It is the largest ecumenical movement in the world organized and led by women. Christian women in a different country each year are chosen to write the service which is translated in over 1,000 languages. In England, Wales, and Northern Ireland, the National Committee then print the service sheets and dispatches them to local branches. The High Barnet branch, which consists of all the local ecumenical churches, meet each year to discuss the theme, this year it was the turn of the Roman Catholic Church to host this interdenominational service at 2.00pm. The theme United Under Gods Tent was prepared by Christian women of Paraguay. Paraguay is located in the heart of South America. The Paraguayan nation grew from a blend of Guayan and Spanish people. There is large gap between the rich and the poor, the main cause of which is unequal distribution of land. The Paraguayan harp is the countrys most common instrument. Nandute lace making was first introduced to Paraguay by the Spanish in the mid 16th century and now Paraguayan women can earn an income selling their many craft items. Through the Womens World Day of Prayer, women are encouraged to be aware of the whole world and no longer live in isolation, to take up the burdens of other people and pray with and for them, to become more aware of their talents and use them in the service of others. Organising the afternoon service in our church was very rewarding for me, as not only was I supported by the W.W.D.P. Committee, I had the full co-operation of the UCM who helped in so many ways, plus the patience of our resident organist Susanna Greig, parishioners who provided the props, in displaying lace cloths, flowers, fruits and vegetables. Not forgetting Fr Jeremy Davies who every kindly agreed to speak on the theme of the day, and as always, gave us much food for thought in his address to us. (Well done Father). Everyone present was invited into the parish meeting room afterwards for refreshments and a chat, before we all went home renewed in the spirit of fellowship and unity, glorifying God for the many blessings of this world. Gracias Senor, Oh, gracias Senor. Amen. Maria Rossi  LENT APPEAL 2007 Sense, The National Deafblind and Rubella Association, is the leading national charity that supports and campaigns for children and adults who are deafblind. We provide specialist information, advice and services to deafblind people, their families, carers and the professionals who work with them. What is deaf blind children need your help? Sadly, many of the children we see are labeled as having a learning disability, while their deafblindness is not diagnosed. Most social workers and doctors only meet one or two deafblind children in their entire careers, so they simply do not have the experience to make a proper assessment. Needless to say, failure to diagnose the condition can have a devastating impact on a childs development. One of our very important services to such children takes place at our Anne Wall Centre in Barnet. There, we carry out assessments of young children who are deafblind. We currently work with 80 children from across London and the South East, and we need to carry out about 20 assessments per year. What is an assessment? Senses mission is to enable these children to function at a higher level, right from the start. We assess the childs skill areas through a holistic approach. We provide parents with the knowledge necessary to meet their childs needs. Each child will need a number of assessments during their early years to establish their progress. Assessments can only be charitably funded. Just one assessment of a child costs 960, but an assessment early on in a childs life can make a world of difference. Sense relies heavily on voluntary donations indeed, without them, we would not be able to carry out assessments. Your involvement will help deafblind children in the UK, so thank you for supporting Sense. PLEASE SUPPORT YOUR 2007 LENT APPEAL * Donation envelopes and further details are available at the back of the Church please return the envelopes via the presbytery, thank you.* PARISH EVENTS TOMORROW (MON 26TH MARCH) AT 20.15 IN CHURCH IS THE FIRST OPEN DISCUSSION MEETING FOR BUILDING THE FUTURE THE PROPOSAL TO RE-DEVELOP OUR CHURCH APR 15 Second Open Meeting Building the Future 10.30 C 16 Tony Sheen, CAFOD Westminster will be speaking in Church at 19.30 about his recent trip to Brazil (refreshments in the MR). All are welcome. 19 Hope Group tea party details to follow. 29 1st Holy Communion Mass (1) 15.00 C 30 Bampfield Lecture VI: Old Testament - Introduction by Anne Malone MAY 6 1st Holy Communion Mass (2) 15.00. 11 Confirmation Mass (1) 19.30 (Celebrant: Bishop John Arnold) 12 May Ball in the PC. Billy & the North Winds, Buffet, Tombola & Raffle. Tickets 10.00 will be available soon. 13 1st Holy Communion Mass (3) 15.00. 15 Ascent Group 10th Anniversary Mass at 11.00 (Celebrant: Bishop John Crowley) 18 Confirmation Mass (2) 19.30 (Celebrant: Bishop John Arnold) 20 1st Holy Communion Mass (4) 15.00. 28 Bampfield Lecture VII:Old Testament: Revelation of Gods Self by Anne Malone JUN 4 Sacraments Revisited A series of 4 talks about the sacraments by Diana Klein. Other dates are: 11th, 18th and 25th June (see poster in the porch). 23 The Parish Prom Concert (watch this space!) Parish Pilgrimage to Poland (contact Ivor Francis on 020 8440 9698). Holy Week & Easter 2007 Passion (Palm) Sunday 1st April Masses 18.30 (Sat) 08.00, 09.30*, 11.15* & 18.30 Sung Evening Prayer 18.00 Monday 2nd April Morning Prayer 09.30 Mass 10.00 Holy Hour & Midday Prayer 10.30 Tuesday 3rd April Morning Prayer 09.30 Mass 10.00 Chrism Mass (Cathedral) 12.00 Holy Hour & Night Prayer 19.15 Wednesday 4th April Stations of the Cross 08.50 Morning Prayer 09.30 Mass 10.00 Holy Hour & Midday Prayer 10.30 Holy Thursday 5th April Morning Prayer 09.30 (No Mass 10.00) Mass of the Lords Supper 20.00 (followed by the watch until midnight) * Mass begins in the grounds of St Marthas Convent, Wood Street ** This service begins outside St John the Baptist Church, High Street Good Friday 6th April Morning Prayer 09.30 Childrens Stations of the Cross (Church) 10.00 Young Persons Stations of the Cross (at St Marthas 10.00 Senior School, Hadley Common) Ecumenical Walk of Witness 11.00 (starts from Pond in Monken Hadley) Liturgy of the Passion 15.00 Reflections at the Tomb 19.00 Holy Saturday 7th April Sung Morning Prayer 10.00 with office of readings The Easter Vigil 20.00** Easter Sunday 8th April Masses 08.00, 09.30, 11.15 & 18.30 Sung Evening Prayer 18.00      June 06 Newsletter Church of Mary Immaculate and St Gregory the Great April 07 Newsletter Church of Mary Immaculate and St Gregory the Great PAGE  PAGE 2 April 07 Newsletter Church of Mary Immaculate and St Gregory the Great 82 Union Street Barnet Herts. EN5 4HZ Tel: 020 8449 3338 Fax: 020 8449 4761 Email: barnet@rcdow.org.uk Website:  HYPERLINK "http://www.barnetrc.demon.co.uk" www.barnetrc.demon.co.uk Parish Administrator: Fr Jeremy MW Davies Thank you all for your generosity !,/RS[z  " I U p q } wкxmeh=hFaz6h:*hFazB*ph333h:*6B*ph333h2B*ph333h:*B*ph333haB*ph333h=hFaz6B*ph333h=hFazB*ph333h+B*ph333hpB*ph333ha5B*OJQJph333 h=hFaz5B*OJQJph333 h@Fh35B*CJaJphjhYeUmHnHu%/ K L vwVW"$ & 0` P@1$7$8$H$a$gdFaz$a$gd|ڧ/0<=FDEcOP(1:;c$,E\p,񺳮 h=h+ h+h+ ha6 hahahjhhFaz6htNh+hah=hFaz6 hW6 h2ha h2hFazhh2hFaz h=hFaz?,3FGu.UVW&:;Q"ABSU!!ÿ haJhahaJhahH*aJhahaJh5OJQJh>u;h5OJQJhXCJaJh< hAhsch h=h+h S h=hahFazhtNhahjh2 h=hFazh+2BC" "]#^#_#`#$a$gd $1$7$8$H$a$gd)$$d%d&d'dNOPQa$gd$a$gd| $d+a$gd|"$ & 0` P@1$7$8$H$a$gdFaz!!!"" 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